This diversity probably two main reasons: first, the lack of

The "geniuses violin", "chain-bearing human beings," "useful or useless nomads"? The Gypsies, esah Roma and more recently, as (also) esah always held people accountable for various emotions, impressions esah aroused to Know (?) Are among the "non-Roma". The pictures of them are created the diversity esah of causes, now they try to walk around - mostly 19th-century examples.
This diversity probably two main reasons: first, the lack of "real" knowledge, on the other hand, the Gypsies 'real' diversity. Man of any age to the "other" knowledge usually occurs along with different esah categories of classifications, because - the well-known psychologist, esah Gordon W. Allport's words: "Without the human psyche esah categories (generalizations) would not be able to think." When a so-called "traditional" wandering gypsy community appeared somewhere, the people who live there, they tried to - to get to know, a picture of them - the existing category system. esah In the learning esah process for us a record of the unusual, strange or novel "things" are given more emphasis, saying "they" because others because some things are different "from us." The differences are of course always understood the relation between only two parties, it does not matter whether the "host" medium are the economic, social features, what do you consider good, bad, etc.. Presumably products such processes are stereotypes that are essentially "generalized mental image of a group or its members." esah (Stereotypes can be positive and negative, but mostly is negative in terms of inter-ethnic relations.) Section of the 1870 list of the "stereotypical "Another reason for the development of cognitive processes in addition to the different gypsy-image lies in the fact that the Roma really diverse. Concretely, this means that it is not advisable to be considered by many as a people, but also different cultures, languages, ethnic groups. (Of course, esah this does not mean that they do not exist Roma language, esah but many other community languages are used as their native language.) Presumably, the multi-ethnic Gypsy "category" the most important cohesive element is that members are kept in the non-Roma Gypsies, and this is of course esah to six themselves Roma. The different ways in different societies depicted in Roma communities. Proved decisive to their respective gypsies what (real or perceived) occupation practiced, and how that was acceptable for the particular medium or how the Gypsies were required services. The higher population density, major cities and Western European countries rapidly developing manufactory industries (mainly France, Britain, and Germany) are generally frowned esah providing a variety of services, difficult to control nomadic Gypsy communities. Therefore, these areas were mostly discriminatory regulations against the Gypsies. esah Eastern Europe flowing among the lower population density, the guild framework for industrial production has allowed the Roma communities find their own living resources, as "traditional" esah is a service activities were carried out that were in demand in Eastern European societies (blacksmiths, medvetáncoltatók, Woodworkers, musicians, etc..). As a result, the region and the establishment of assimilation urgent arrangements were more typical. The different approaches outlined above, except that "gypsy pictures" supported by some contemporary quotations in England as one of the first anti-Gypsy laws in 1530 were the following, inter alia, included:.. "... Themselves Egyptian denominator of various strangers who have no masters are not the familiar (...) men and women who know how to read the palm fortune esah (...), starting from one of these [Roma] people do not set foot in the lands of the Crown. "similar in nature, discriminatory laws against Gypsies in German-Roman Empire. then the approach esah is well characterized by the following 17th-century quote: "As these imaginary Tatars or Egyptians, known to the Turks, scouts, spies (...), the civil society, esah as the body of cancerous tumors and laxatives, law removed ..." The author is a. describes a population of uncertain origin, stray, and believes that these groups pose a threat to the state. When the German regions have taken the first hit Gypsies laws, many fled to Poland. But soon the Sejm (the Polish parliament) also voted in favor of the first anti-Gypsy esah laws: "Gypsies, or people who are useless, it will be rejected on these lands, and from then on did not return to." We can see that the first line of "useless" people elűzéséről is. In light of this might be interesting for the 19th-century source, which reports the arrival of a traveling gypsy community in. One newspaper in Warsaw on 26 September 1863, the number of newcomer wrote the following about this: "(...) c