Parasite | Key - Journal lexical Political Thought
Concepts extension / university / intelligence culinary institute of america / violence / violent mass / archive / personal safety / home / contemporary / Health / disgust / art gallery / digital image / index gods / Human Resources / Announcement culinary institute of america / confession / life / exposure / treatment / parasite / Trauma persistent / territory / money / anger / capture / Country / migrant workers / military heritage / idea / minor / traditional culinary institute of america / place / Martyr / mind / school / suffering / style / subject - Citizen / subjectivity / employee Archive / principle of economy / evening long / Fotomonolog / political / refugees / Photo / Aerial Photography (historical source) / Aerial (Aerial decoding) / Aerial (Community) / Photography horizontal / photo living / floor / regulation / sovereignty / equality / political song / common sense / motion / translation /
Sacred to the Depression and the comic, and then to degenerate and worthless appropriate only extinction, few examples that can illustrate the extreme flexibility, adaptability and the precarious status of concepts as does this concept culinary institute of america of the parasite. Moreover, this peculiar historical path designed culinary institute of america the parasite understanding the mechanisms underlying the exclusion found in the white of modern Western societies, and the name of the class functions Improper basic rights. Such mechanisms are found full expression in totalitarian regimes, but there is no doubt the more subtle in their happening culinary institute of america in the liberal democracies of the most advanced, and they produce their borders and keep them with the distinction between interior and exterior, and thus signify those who are inside the actual but perceived as belonging to him. This article will seek to claim a new conceptualization of the parasite is a necessary step for anyone interested in interrupting the logic of exclusion and de - humanization and go beyond it.
Today, the word parasite tends to imagine repulsive little creatures culinary institute of america such as lice and Connections, living at the expense of others (and including) one without giving anything in return. In some cases, limited to the result of an unequal relationship culinary institute of america is negligible loss of energy of the host body, in others it may lead to death of the host, the guest to fall prey to suck blood. Whether it is the first time whether recently, every time a parasitic relationship - unlike mutual or Komnsalit - it implies a lack of fairness and basic inequality.
The word parasite could also imagine people working in a similar way, trying to take the company culinary institute of america more than they pay back. Countless candidates fit that description, there will be those greedy capitalists (his view of the political left) or lazy useless (their view of the right wing). culinary institute of america Two examples will suffice. First, a quote from the Irish socialist culinary institute of america James Connolly (James culinary institute of america Connolly) was executed for his part in the Easter Uprising in 1916. In 1899, as part of the struggle for independence from the British, he wanted to ask how exactly contribute owners of the means of production company:
Capital has allegedly hit on the industry; At this stage of our development industrial useless as any other parasite in animals and vegetables for animal or plant from which it derives. Working class became a victim of the parasite - the human leech, and the duty and interest of the working class to use every means in his hands to remove the parasitic class positions that allow him to nurse his vitality of the labor force. 2
The second example is taken from a lecture by Ayn Rand from 9 February 1961. Besides their condemnation of those who are trying to fix now and turn it into the company to help the poor, Rand presented her opinion about the value (or rather lack of value) of welfare recipients:
Benefits culinary institute of america are actually indicate, delimit and define what kind of person could be valuable for others, and what society: culinary institute of america only rational person, and independent producers in a rational, productive and free. Parasites, leeches, thieves, beasts and bullies can not be beneficial to man - and he can gain nothing culinary institute of america by a society which adapts to their needs and requirements, protecting them, a practice where Cbhih raised the victim, who sacrificed for them and punishes him for his virtues, only to reward them for their measurement bad. In other words, a society based on ethics of altruism. A company can not be of value to the life of a person if the price it charges is a waiver of his right to life. 3
Which suggests that, at least temporarily, the only common denominator of the two positions is seizing the parasite - whether in the form of an animal and whether in human form - as a useless, the only contribution culinary institute of america is negative contribution - pumping the health of the host organism to bailing. The fact that both ends of the political spectrum are in complete agreement on this issue just shows just how widespread culinary institute of america this opinion. The question then arises: Why is that?
To answer this question we might first examine what exactly do Rand Connolly and so they label their enemies. The obvious answer is that they make the concept of metaphor, melt together different entities by reference to the characteristics of one another. Since in this case the transfer or metaphor (literally "move") features almost always in one direction and one direction only - from
Concepts extension / university / intelligence culinary institute of america / violence / violent mass / archive / personal safety / home / contemporary / Health / disgust / art gallery / digital image / index gods / Human Resources / Announcement culinary institute of america / confession / life / exposure / treatment / parasite / Trauma persistent / territory / money / anger / capture / Country / migrant workers / military heritage / idea / minor / traditional culinary institute of america / place / Martyr / mind / school / suffering / style / subject - Citizen / subjectivity / employee Archive / principle of economy / evening long / Fotomonolog / political / refugees / Photo / Aerial Photography (historical source) / Aerial (Aerial decoding) / Aerial (Community) / Photography horizontal / photo living / floor / regulation / sovereignty / equality / political song / common sense / motion / translation /
Sacred to the Depression and the comic, and then to degenerate and worthless appropriate only extinction, few examples that can illustrate the extreme flexibility, adaptability and the precarious status of concepts as does this concept culinary institute of america of the parasite. Moreover, this peculiar historical path designed culinary institute of america the parasite understanding the mechanisms underlying the exclusion found in the white of modern Western societies, and the name of the class functions Improper basic rights. Such mechanisms are found full expression in totalitarian regimes, but there is no doubt the more subtle in their happening culinary institute of america in the liberal democracies of the most advanced, and they produce their borders and keep them with the distinction between interior and exterior, and thus signify those who are inside the actual but perceived as belonging to him. This article will seek to claim a new conceptualization of the parasite is a necessary step for anyone interested in interrupting the logic of exclusion and de - humanization and go beyond it.
Today, the word parasite tends to imagine repulsive little creatures culinary institute of america such as lice and Connections, living at the expense of others (and including) one without giving anything in return. In some cases, limited to the result of an unequal relationship culinary institute of america is negligible loss of energy of the host body, in others it may lead to death of the host, the guest to fall prey to suck blood. Whether it is the first time whether recently, every time a parasitic relationship - unlike mutual or Komnsalit - it implies a lack of fairness and basic inequality.
The word parasite could also imagine people working in a similar way, trying to take the company culinary institute of america more than they pay back. Countless candidates fit that description, there will be those greedy capitalists (his view of the political left) or lazy useless (their view of the right wing). culinary institute of america Two examples will suffice. First, a quote from the Irish socialist culinary institute of america James Connolly (James culinary institute of america Connolly) was executed for his part in the Easter Uprising in 1916. In 1899, as part of the struggle for independence from the British, he wanted to ask how exactly contribute owners of the means of production company:
Capital has allegedly hit on the industry; At this stage of our development industrial useless as any other parasite in animals and vegetables for animal or plant from which it derives. Working class became a victim of the parasite - the human leech, and the duty and interest of the working class to use every means in his hands to remove the parasitic class positions that allow him to nurse his vitality of the labor force. 2
The second example is taken from a lecture by Ayn Rand from 9 February 1961. Besides their condemnation of those who are trying to fix now and turn it into the company to help the poor, Rand presented her opinion about the value (or rather lack of value) of welfare recipients:
Benefits culinary institute of america are actually indicate, delimit and define what kind of person could be valuable for others, and what society: culinary institute of america only rational person, and independent producers in a rational, productive and free. Parasites, leeches, thieves, beasts and bullies can not be beneficial to man - and he can gain nothing culinary institute of america by a society which adapts to their needs and requirements, protecting them, a practice where Cbhih raised the victim, who sacrificed for them and punishes him for his virtues, only to reward them for their measurement bad. In other words, a society based on ethics of altruism. A company can not be of value to the life of a person if the price it charges is a waiver of his right to life. 3
Which suggests that, at least temporarily, the only common denominator of the two positions is seizing the parasite - whether in the form of an animal and whether in human form - as a useless, the only contribution culinary institute of america is negative contribution - pumping the health of the host organism to bailing. The fact that both ends of the political spectrum are in complete agreement on this issue just shows just how widespread culinary institute of america this opinion. The question then arises: Why is that?
To answer this question we might first examine what exactly do Rand Connolly and so they label their enemies. The obvious answer is that they make the concept of metaphor, melt together different entities by reference to the characteristics of one another. Since in this case the transfer or metaphor (literally "move") features almost always in one direction and one direction only - from
